Hymns of St. Andrew

St. Andrew, the First Called. This icon is in the Church of the Holy Ascension in Unalaska, Alaska. It bears evidence of Aleut origin. If you look carefully an Aleutian volcano is depicted in the background. It was written in the nineteenth century on wood. (http://dioceseofalaska.org)

Apolytikion (Dismissal Hymn)

As the first-called of the Apostles, and brother of their leader,

O Andrew, entreat the Master of all that peace be granted unto the world

and great mercy to our souls. Read more… Διαβάστε τη συνέχεια του άρθρου »

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Dismissal Hymn (Apolytikion) and Kontakion of the Worship of the Precious and Life-Giving Cross (3rd Sunday of the Fast) – Απολυτίκιο και Κοντάκιο της Κυριακής της Σταυροπροσκυνήσεως

VatopaidiFriend: Notice what the Kontakion (the second hymn) says. It is LITERAL, not «metaphorical».

Dismissal Hymn. First Mode.

Save, O Lord, Thy people, and bless Thine inheritance; grant Thou unto the faithful victory over adversaries. And by the power of Thy Cross do Thou preserve Thy commonwealth.

(Note: The original says «sovereigns» instead of «faithful» and «barbarians» instead of «adversaries». The «sovereigns» are the pious emperors of Byzantium, the best state in all of history, which – with the exception of some dark periods – provides a luminous example of true Christian spirituality, and unsurpassed economy, welfare, culture, ecology etc. The «barbarians» are the ungodly, backward hordes who always wanted to ravage the Byzantine Empire, and, after more than 1000 years, finally did – temporarily.)

Απολυτίκιον. Ήχος α΄.

Σώσον, Κύριε, τον λαόν σου και ευλόγησον την κληρονομίαν σου, νίκας τοις βασιλεύσι κατά βαρβάρων δωρούμενος και το σον φυλάττων, διά του Σταυρού σου, πολίτευμα.

Kontakion. Grave Mode. READ MORE… Διαβάστε τη συνέχεια του άρθρου »

Απολυτίκιο και Κοντάκιο της Συλλήψεως της Αγίας Άννης – Apolytikion and Kontakion of St Anne’s Conception

Η θαυματουργική εικόνα της Αγίας Άννας στο Κυριακό της Σκήτης της στο Άγιον Όρος. The miraculous icon of St Anne at the Kyriakon (the central church) of her Skete on Mt Athos.

Απολυτίκιον. Ήχος δ΄.

Σήμερον της ατεκνίας δεσμά διαλύονται, του Ιωακείμ γαρ και της Άννης εισακούων Θεός, παρ’ ελπίδα τεκείν αυτούς, σαφώς υπισχνείται θεόπαιδα, εξ ης αυτός ετέχθη ο απερίγραπτος, βροτός γεγονώς, δι’ Αγγέλου κελεύσας βοήσαι αυτή· Χαίρε Κεχαριτωμένη, ο Κύριος μετά σού.

Apolytikion. Fourth Mode. Read more… Διαβάστε τη συνέχεια του άρθρου »

Απολυτίκιο και Κοντάκιο του Αγίου Νικολάου (με εξήγηση) – Apolytikion and Kontakion of St Nicholas

Απολυτίκιον. Ήχος δ’.

Κανόνα πίστεως, και εικόνα πραότητος, εγκρατείας διδάσκαλον, ανέδειξε σε τη ποίμνη σου, η των πραγμάτων αλήθεια δια τούτο εκτήσω τη ταπεινώσει τα υψηλά, τη πτωχεία τα πλούσια. Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τω Θεώ, σωθήναι τας ψυχάς ημών.

Ερμηνεία Διαβάστε τη συνέχεια του άρθρου »

St. Joseph of Arimathea (with Orthodox hymn to the saint from St. Anthony’s Orthodox Monastery in Arizona) – July 31

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

All that is known for certain concerning him is derived from the canonical Gospels. He was born at Arimathea — hence his surname — «a city of Judea» (Luke 23:51), which is very likely identical with Ramatha, the birthplace of the Prophet Samuel, although several scholars prefer to identify it with the town of Ramleh. He was a wealthy Israelite (Matthew 27:57), «a good and a just man» (Luke 23:50), «who was also himself looking for the kingdom of God» (Mark 15:43). He is also called by St. Mark and by St. Luke a bouleutes, literally, «a senator», whereby is meant a member of the Sanhedrin or supreme council of the Jews. He was a disciple of Jesus, probably ever since Christ’s first preaching in Judea (John 2:23), but he did not declare himself as such «for fear of the Jews» (John 19:38). On account of this secret allegiance to Jesus, he did not consent to His condemnation by the Sanhedrin (Luke 23:51), and was most likely absent from the meeting which sentenced Jesus to death (cf. Mark 14:64).

St Joseph of ArimatheaThe Crucifixion of the Master quickened Joseph’s faith and love, and suggested to him that he should provide for Christ’s burial before the Sabbath began. Unmindful therefore of all personal danger, a danger which was indeed considerable under the circumstances, he boldly requested from Pilate the Body of Jesus, and was successful in his request (Mark 15:43-45). Once in possession of this sacred treasure, he — together with Nicodemus, whom his courage had likewise emboldened, and who brought abundant spices — wrapped up Christ’s Body in fine linen and grave bands, laid it in his own tomb, new and yet unused, and hewn out of a rock in a neighbouring garden, and withdrew after rolling a great stone to the opening of the sepulchre (Matthew 27:59, 60; Mark 15:46; Luke 23:53; John 19:38-42). Thus was fulfilled Isaiah’s prediction that the grave of the Messias would be with a rich man (Isaiah 53:9). The Greek Church elebrates the feast of Joseph of Arimathea on 31 July, and the Roman Church on 17 March. The additional details which are found concerning him in the apocryphal «Acta Pilati», are unworthy of credence. Likewise fabulous is the legend which tells of his coming to Gaul A.D. 63, and thence to Great Britain, where he is supposed to have founded the earliest Christian oratory at  Glastonbury. Finally, the story of the translation of the body of Joseph of Arimathea from Jerusalem to Moyenmonstre (Diocese of Toul) originated late and is unreliable.

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