St. Thaddeus the Holy Apostle of the Seventy, and King Abgar of Edessa

St. Thaddeus the Holy Apostle of the Seventy – Commemorated on August 21 (detail from a larger icon which includes that of King Abgar below, from the 10th Century, taken from: http://days.pravoslavie.ru/Images/im2077.htm)
  
«Saint Thaddeus, Apostle of the Seventy, was by descent a Hebrew, and he was born in the Syrian city of Edessa. The holy Apostle Thaddeus of the Seventy must be distinguished from St Jude, also called Thaddeus or Levi (June 19), who was one of the Twelve Apostles.
When he came to Jerusalem for a feastday, he heard the preaching of John the Forerunner. After being baptized by him in the Jordan, he remained in Palestine. He saw the Savior, and became His follower. He was chosen by the Lord to be one of the Seventy Disciples, whom He sent by twos to preach in the cities and places where He intended to visit (Luke. 10: 1).

Apostle and Evangelist Mark (Commemorated on April 25)

The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of St Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and fled away naked, leaving the cloth behind (Mark 14:51-52). After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12). Διαβάστε τη συνέχεια του άρθρου »

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The Husband is Head of the Wife?

Under what category shall we summarize the relation between husband and wife? Is it a divine or a legalistic headship right for the man over the woman, as it appears for the first instance after reading St Paul’s: “the husband is head of the wife” (Eph 5:23)?

What we really care for in this context is the Divine Word, therefore we will not go into the perplexity of differentiation between masculinity and femininity: This is all quicksand, and the decisions were never ratified in psychology. I am also afraid that, any discourse in this area is neither precise nor is backed with scientific methodology, but rather is solely based upon the personal experience of each one of us with the woman or based upon her personal experience with the man; an experience, which might be successful or failed and sympathetic or stressful. But the most what I fear, is that the people might embed these experiences within a discourse, which they might disguise under a scientific frame: like their saying that the woman is weaker. In what field is she weaker, since she lives between five to seven years more than the man? Is she less intelligent?  It was proven to all the researchers that the woman is no less talented than the man in studying any of the pedagogic materials including mathematics. The feminist movement likes to relate the women’s failure of excelling in certain domains, to the discrimination that have kept them away from those areas. But whatever the result of this psychological and historical discussion may lead to, I am bound – in this controversy – to what the apostle Paul had to say in his epistle to the Ephesians: that the husband is head of the wife. Διαβάστε τη συνέχεια του άρθρου »

June 19, The Prologue from Ohrid, Bishop Nikolai Velimirovch

19 ΙΟΥΝ ΑΓ ΠΑΙΣΙΟΣ Ο ΜΕΓΑΣ ΚΑΙ ΙΟΥΔΑΣ ΑΠΟΣΤΟΛΟΣ1. THE HOLY APOSTLE JUDE

Saint Jude was one of the Twelve Apostles. He was the son of Joseph and Salome and the brother of James, the brother of the Lord. With Salome, the daughter of Angeja the son of Varahina, the brother of Zacharias, Joseph the carpenter had four sons: James, Hosea, Simon and Jude. This Jude is sometimes called: «Jude, the brother of James» because of his more famous brother (St. Luke 6:16 Acts 1:14). St. Jude begins his epistle in this manner: «Jude, the servant of Jesus Christ and the brother of James» (St. Jude 1:1). Διαβάστε τη συνέχεια του άρθρου »

Sunday before Pentecost (Metropolitan Anthony of Sourozh)

Ο απόστολος Παύλος. Ψηφιδωτό από το αρχιεπισκοπικό παρεκκλήσιο της Ραβέννας (494-495 μΧ).

The apostle Paul (mosaic). Ravenna, Archiepiscopal Chapel, 494-495 A.D. Ο απόστολος Παύλος. Ψηφιδωτό του αρχιεπισκοπικού παρεκκλησίου της Ραβέννας (494-495 μ.Χ.).

In the name of the Father, the Son and the Holy Ghost

We have heard in the Acts of the Apostles how, as the Feast of Pentecost was approaching, Paul the Apostle had started on his journey to Jerusalem to be there together with all those who on that very day received the Holy Spirit. Of all of them he was the only one who had not been present in the High Room where the event took place. And yet, God had given him a true, a perfect conversion of heart, and of mind and of life, and had given him freely the gift of the Holy Spirit in response to his total, ultimate gift of self to Him, the God Whom he did not know but Whom he worshipped.

We also are on our way to the day of Pentecost, next week we will keep this event. When Paul was on his way, he thought of what had happened to himself in the solitude of his journey from Jerusalem to Damascus and in the gift of the Spirit mediated to him by Ananias. And we also, each of us singly and all of us together should reflect on all that God has given us. He has given us existence and breathed life into us, – not only the life of the body, but a life that makes us akin to Him, His life. He has given us to know Him, the Living God, and He has given us to meet, in the Gospel and in life, His Only Begotten Son, our Lord Jesus Christ. In Baptism, in the Anointment with Holy Chrism, in Communion to the Body and Blood of Christ, in the mysterious, silent communion of prayer, in the moments when God Himself came near, although we were not thinking of Him, He has given us so much. Διαβάστε τη συνέχεια του άρθρου »