From a contemporary travel chronicle:*
Thursday, August 22, 2002
We crossed the Svir River, arriving at the renowned Monastery of St. Alexander of Svir.
The Monastery is composed of two separate clusters of buildings. The older section no longer functions as a Monastery, but rather as a mental hospital. The newer section is renovated and well equipped. It has an enormous interior courtyard with a free-standing Katholikon [main church] in the center. Διαβάστε τη συνέχεια του άρθρου »
Protopresbyter Alexander Schmemann.
My belief in Christ does not come from the opportunity given to me to participate since earliest childhood in the paschal celebration. Rather, Pascha is made possible, that unique night fills with light and joy and such victorious power in the greeting «Christ is risen! Truly He is risen!» because my faith itself was born from experience of the living Christ. How and when was it born? I dont know, I dont remember. I only know that every time I open the gospel and read about Christ, read his words, read his teaching, I consciously repeat, with all my heart and being, what was said by those who were sent to arrest Christ but who returned to the Pharisees without him:
by St Nicholas Velimirovic
Mary Magdalene was one of the myrrh-bearing women and «equal to the apostles». She was born in the town of Magdala along the shore of Lake Gennesaret and was from the tribe of Issachar. She was tormented by seven evil spirits from which the Lord Jesus freed her and made her whole. She was a faithful follower and servant of the Lord during His earthly life. Mary Magdalene stood beneath the Cross on Golgotha and grieved bitterly and mourned with the All-Holy Birth-giver of God. After the death of the Lord she visited His sepulchre three times. When the Lord resurrected she saw Him on two occasions: once alone and the other time with the other myrrh-bearing women. She traveled to Rome and appeared before Tiberias Caesar and presenting him with a red colored egg, greeted him with the words: «Christ is Risen!» At the same time, she accused Pilate before Caesar for his unjust condemnation of the Lord Jesus. Διαβάστε τη συνέχεια του άρθρου »
People condemned God to death; with His Resurrection He condemned them to immortality. For striking Him, God returned embraces; for insults, blessings; for death, immortality. Never did men show more hate towards God than when they crucified Him; and God never showed His love towards people more than when He was resurrected. Mankind wanted to make God dead, but God, with His Resurrection, made people alive, the crucified God resurrected on the third day and thereby killed death! There is no more death. Immortality is surrounding man and his entire world.
With the Resurrection of the God-Man, the nature of man is irreversibly led toward the road of immortality and man’s nature becomes destructive to death itself. For until the Resurrection of Christ, death was destructive for man; from the Resurrection of Christ, man’s nature becomes destructive in death. If man lives in the faith of the Resurrected God Man, he lives above death, he is unreachable for her; death is under man’s feet. Death where is thy sting? Hell, where is thy victory? And when a man who believes in Christ dies, he only leaves his body as his clothes, in which he will be dressed again on the Day of Last Judgment.
Before the Resurrection of the God-Man, death was the second nature of man; life was first and death was second. Man became accustomed to death as something natural. But after His Resurrection the Lord changed everything: and it was only natural until Christ’s Resurrection, that the people became mortal, so after Christ’s Resurrection it was natural that the people became immortal.
Through sin, man becomes mortal and temporal; with the Resurrection of the God-Man, he becomes immortal and eternal. In this lies the strength, in this lies the power, in this lies the might of Christ’s Resurrection. Without the Resurrection there is no Christianity. Among the miracles, this is the greatest one; all other miracles begin and end with it. From it sprouted the faith and the love and the hope and the prayer and the love toward God.
from «Philosophical Cliffs»
Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort.
Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh. Διαβάστε τη συνέχεια του άρθρου »