The battle against despondency, slothfulness and weakness

Christ the Redeemer by St. Andrei Rublev (ca. 1410, Tretyakov Gallery, Moscow).

St. Paisius Velichkovsky

When this happens, occupy the mind with the thought of death.

Come mentally to the grave; behold there one who has been dead four days: how he grows dark, bloated, and gives off an intolerable foul odor, is eaten by worms, having lost his fair appearance and beauty. Then look in another place: here there lie in the grave the bones of young and old, the beautiful and the ugly; and consider: who was fair, or ugly? Who was a faster, a continent man, an ascetic, or a careless man? And did it bring benefit to rich men that they had repose and enjoyment in this world?

Remember then the endless torments of which the holy books speak: the fire of Gehenna, the outer darkness, the gnashing of teeth, the infernal Tartarus, the unsleeping worm. And depict to yourself how sinners cry out there with bitter tears, and no one delivers them. They lament and weep over themselves, and no one has pity on them. They sigh from the depths of the heart, and no one has compassion on them. Διαβάστε τη συνέχεια του άρθρου »

WHAT’S IN THE STARS? A CLOSE LOOK AT ASTROLOGY

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(…For at it they who worshipped the stars, were taught by a star to adore Thee, the Sun of righteousness, and to know Thee the Orient from on high…») (The Christmas Troparion)

Archbishop Dmitri of Dallas and the South

The average person today likes to think of himself as a product of the scientific age. He often flatters himself with the thought that he is superior to his ancestors, not standing in awe of the natural world, having no fear of the unknown, and being free from superstition. He is reluctant to believe anything that cannot be proven logically or scientifically and rejects what he often refers to as “myth” in religion: man’s creation from nothing, his fall, the promise and the coming of the Savior, salvation and life in the world to come. Twentieth-century man has been described as man “come of age”, too sophisticated and knowledgeable to accept these things as literally true, and he takes this description of himself very seriously. He doubts that the Supreme Being, whoever He may be, could have any interest in or plan for man and the rest of creation. For the advocates of twentieth-centuryism, man is entirely on his own and has to work out his own destiny and the meaning of his existence. Διαβάστε τη συνέχεια του άρθρου »