The Parable of the rich man and Lazarus

Metropolitan Anthony Sourozh

As every of Christ’s parables of the judgement today’s parable has got a very simple aspect and at the same time should be reflected on a deeper level.

The simple aspect is this: you have had on earth all that was good, Lazarus has had nothing; he therefore receives in eternity all the goods which he has lacked on earth and you are deprived of it. But this is not the real and deeper meaning of it. read more… Διαβάστε τη συνέχεια του άρθρου »

THE CALLED AND THE CHOSEN

the chosen

In one of the Sunday Gospel readings we hear the parable of the Royal Son’s wedding feast.

In a direct historical sense this parable refers to the Jews, who were called, but who disdained the honor of their heavenly calling. However, just like the entire Gospel in general, this particular parable is not limited to a single meaning, but contains greater depths.

The image of the man who came to the feast without wearing wedding garments reveals to us the principle that for our salvation it is not enough to be among those who are called. We still need “our own” clothes, i.e. personal striving in life which transforms us from the “called” into the “chosen.” Διαβάστε τη συνέχεια του άρθρου »

THE GOD-MAN: THE FOUNDATION OF THE TRUTH OF ORTHODOXY

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by Archimandrite Justin Popovich

All the truths of Orthodoxy emerge from one truth and converge on one truth, infinite and eternal. That truth is the God-man Christ. If you experience any truth of Orthodoxy to its limit, you will inevitably discover that its kernel is the God-man Christ. In fact, all the truths of Orthodoxy are nothing other than different aspects of the one Truth–the God-man Christ. Διαβάστε τη συνέχεια του άρθρου »