Who follows Jesus…

Christ. 6th century mosaic, removed by Turkish smugglers from the apse of the Church of Panayia Kanakaria in occupied Cyprus. The Indianapolis District Court recently ruled for its return to the legal owners, the Church of Cyprus.

Christ. 6th century mosaic, removed by Turkish smugglers from the apse of the Church of Panayia Kanakaria in occupied Cyprus. The Indianapolis District Court recently ruled for its return to the legal owners, the Church of Cyprus.

I.

Who follows Jesus shall not walk                                             Read the Gospel
In darksome road with danger rife;
But in his heart the Truth will talk,
And on his way will shine the Life.

So, on the story we must pore
Of him who lives for us, and died,
That we may see him walk before,
And know the Father in the guide.

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The sign of the Cross

sign of cross 

The symbol of Christian faith has ever been and always will be the Cross, for it is the sign of our redemption by our Lord Jesus Christ who came to earth to suffer for us and was crucified upon the Cross. When we wish to show that something is dedicated to Christ, we mark it with a Cross. The Cross is placed on church buildings, on the Holy Gospel, on banners, on the graves of the depart­ed. When we join the three fingers of our right hand together, it is as if we want­ed to say: «I believe in God, One in the Trinity; in God the Father, God the Son and God the Holy Spirit; not in one person, but Three Persons; not in three gods, but One God.» When we bend the other two fingers of our right hand down to the palm it is as if we were saying: «I believe that our Saviour Jesus Christ, who is at the same time Real God and Real man – the God-man – came down to earth for our salvation. «As we make the sign of the Cross, we say the following prayer:

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On Holy Tradition, by Father Cleopa of Romania

The Cross of Justin II

The Reliquary Cross of the Byzantine emperor Justin II (reigned 565-578).

Ch. 3 from The Truth of Our Faith:: A Discourse from Holy Scripture on the Teachings of True Christianity, By Elder Cleopa of Romania

Inquirer: What is the Holy Tradition that the Orthodox consider to be the second source of Holy Revelation and coequal with Holy Scripture?

Elder Cleopa: Holy Tradition is the teaching of the Church, God-given with a living voice, from which a portion was later written down. As with Holy Scripture, so, too, Holy Tradition contains Holy Revelation, and is, therefore, fundamental for our salvation. Holy Tradition is the life of the Church in the Holy Spirit and, consonant with the enduring life of the Church, is thus a wellspring of Holy Revelation, such that, consequently, it possesses the same authority as Holy Scripture.

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For parents all over the world a prayer to God for our children and for all the children of the world for their protection and guidance

Mother and child

O God and Father, Creator and Preserver of all creation!

Give to our poor children and to all the children of the world, the grace of Your Holy Spirit, that He may light within them that true fear of God which is the beginning of wisdom, and common sense, the following of which is a source of eternal praise. Bless them with true knowledge of You, keep them from all idolatry and false teaching. Enable them to grow in true saving faith and in all piety, and let those be with them to the end.

Grant to them a faithful, obedient, humble heart and intellect, that they might grow in years and in grace before God and before men. Plant in their hearts love for Your Divine Word, so that they might be pious during prayers and during divine services, that they might show respect for the servants of Your Word, and be sincere in their actions, modest in body, chaste in morals, honest in word, faithful in action, diligent in studies, happy to complete their tasks, and wise and just toward everyone.

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THE CALLED AND THE CHOSEN

the chosen

In one of the Sunday Gospel readings we hear the parable of the Royal Son’s wedding feast.

In a direct historical sense this parable refers to the Jews, who were called, but who disdained the honor of their heavenly calling. However, just like the entire Gospel in general, this particular parable is not limited to a single meaning, but contains greater depths.

The image of the man who came to the feast without wearing wedding garments reveals to us the principle that for our salvation it is not enough to be among those who are called. We still need “our own” clothes, i.e. personal striving in life which transforms us from the “called” into the “chosen.” Διαβάστε τη συνέχεια του άρθρου »

DAY OF THE HOLY SPIRIT

holyspiritIn the Name of the Father, the Son and the Holy Ghost.

Today we are keeping the Feast of the Holy Spirit. What do we know about Him? We heard wonderful words of prayer about Him yesterday on Trinity Sunday, but let us think of Him, of the name He is given in the Gospel, which is translated ‘The Comforter’ in English, in other translations ‘The Advocate’. He is the One Who is the Comforter indeed, the One Who consoles us for our separation from Christ, Who consoles us who are like orphans, who long to be with Christ our God, our Saviour, and who know that as long as we are in the flesh – and these are the words of St. Paul – we are separated from Him. But for Him to be our Comforter, to be our consolation, we must first be aware of the fact that we are separated and this is the first question we must ask ourselves: are we aware of it, or do we live in the delusion that we are in God and God in us, and that nothing more is needed? How much more is needed!

He is also the One Who, as the Comforter, gives us strength, strength to live despite the separation, strength to stand fast and to be the doers of the Will, the fulfillers of the Commandments of God, the One Who can give us vigour of soul, determination, power to act. But this, again, only if we turn to Him and say, Come! Come and abide in us! Cleanse us! Be not only our Comforter but our strength also. Διαβάστε τη συνέχεια του άρθρου »