The Saints and the Church speak out on abortion!

The following represents the teaching of the Church from the [early] second century through to the fifth century…. Note that penalties, when they are given, are neither civil nor criminal, but ecclesiastical and pastoral (excommunication for the purpose of inducing repentance). Also note that the these quotes deal with both surgical and chemically induced abortion, both pre- and post-quickening.

All quotes are from «The Church Fathers on Social Issues», Department of youth Ministry of the Greek Orthodox Archdiocese of North and South America.

From the Letter to Diognetus

(speaking of what distinguishes Christians from pagans):

«They marry, as do all others; they beget children but they do not destroy their offspring» (literally ‘cast away fetuses’). Διαβάστε τη συνέχεια του άρθρου »

ABORTION: THE ORTHODOX VIEW

Again we pray for the children of God condemned to death by the unjust judgement of men: that the Lord our God would soften the hearts of those who seek their violent destruction, and rescue those who are being led forth to the slaughter, we diligently pray Thee, O Lord, hearken and have mercy!

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Life is a precious gift of God. It is given to us so that we, while completing our earthly course, should acquire Divine Grace, should become members «of the household of God» and spiritual «fellow citizens with the Saints» (Ephesians 2:19). It is for this reason also that the Lord has established His Holy Church. In the life of the Church, of this Kingdom of God on earth, we are already destined for blessedness, and partake of it in proportion to our piety.

But the fall of our forefathers introduced sin deeply into our life. Sin has poisoned it, has become a property of this world: that is why the Apostle John can say that «the whole world lieth in wickedness» (1 John 5:19). This evil surrounds us and lures us with particular force when the opposition to it on the part of the society around us weakens. Διαβάστε τη συνέχεια του άρθρου »

Fetal Psychology : What women and men do not know about their unborn children

anapeson

Janet L. Hopson

Psychology Today, October 1998

Behaviorally speaking, there’s little difference between a newborn baby and a 32-week-old fetus. A new wave of research suggests that the fetus can feel, dream, even enjoy The Cat in the Hat. The abortion debate may never be the same.

The scene never fails to give goose bumps: the baby, just seconds old and still dewy from the womb, is lifted into the arms of its exhausted but blissful parents. They gaze adoringly as their new child stretches and squirms, scrunches its mouth and opens its eyes. To anyone watching this tender vignette, the message is unmistakable. Birth is the beginning of it all, ground zero, the moment from which the clock starts ticking. Διαβάστε τη συνέχεια του άρθρου »