Various Miracles of Saint Barbara

The Miraculous Icon of Saint Barbara in London, England

This is a miraculous icon of Saint Barbara which currently is in Harrow, London. It belongs to a Greek family from Egypt who has had it for generations. It was handed down to them while living in Alexandria, travelled with them during a pilgrimage to the Holy Lands, and when they decided to move to England they now reside in London where this icon has become well-known among the Greeks and even non-Greeks. Διαβάστε τη συνέχεια του άρθρου »

An incredible miracle in Serbia (Part 11- last part)

Continued from (10)

I confess my sins and take Holy Communion

A few days later, I travelled to the Zitsa monastery again to confess my sins and take Holy Communion. Earlier, I gave it a long thought as to which church I should go to, but I thought it was best to go where it all happened.

When I reached the monastery, I asked a nun to inform Bishop Basil that I wished to confess and take Holy Communion and felt the need to do it in his presence. I briefly described the experiences I had and that this was the reason I was asking the Bishop to see me. After a short wait, I was given permission to enter the Bishop’s office.

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An incredible miracle in Serbia (part 9)

Continued from (8)

The angel counsels and exhorts me

When among the righteous and the sinners I recognized my relatives and friends the angel- guide warned me: “Dousan, you must not give an account on how each one of your friends and relatives looks like. You must only say what the sinners and the righteous look like”.

After these words, the angels sounded their trumpets again and the entire vision disappeared. Soon afterwards my angel –guide explained that on the day of the Judgment, all the people who will be living during that time will be reckoned among the risen, will be transformed as quickly as the shut of an eye and will have their deeds written on their foreheads.

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The last days of Elder Sofronios of Essex (+11 Ιουλίου 1993)

Four days before he died, he closed his eyes and did not want to talk to us anymore. His face was radiant but not sad; full of tension. He had the same expression like when he was ministering the Devine liturgy. He would not open his eyes, or utter any words, but he would lift up his hand and bless us. He was blessing us without words but I knew that he was going away. Before, I used to pray that God should let him leave longer, just as we pray during the liturgy of St. Vasilios: “prolong the time of the old”. However during those days, when I knew he was leaving, I started praying: “My Lord, give your servant a rich welcome into your Kingdom”. I was praying using St Peter’s words, as we read it in his second letter. (2 Peter 11)
Thus I was praying intensely: “Please God give your servant a rich entry into your Kingdom and place him among his Fathers”. Then, I would call the names of all his brothers, ascetics, in Ayio Oros, whom I knew he had connections with, beginning with Saint Silouanos and then all the others.  read more… Διαβάστε τη συνέχεια του άρθρου »

Miracles of Saint (Archimandrite) Justin of Chelije (part 1)


Translated by Fr. Milorad Orlic from Banatski Vesnik: List Pravoslavne Sprske Eparhije Banatske (Banat Messenger: Journal of the Serbian Orthodox Diocese of Banat), vol. 51, no. 11, June 1991.

The Year 1952

In 1952 there occurred a great miracle in the bakery of Chelije Monastery. In the monastery there were forty sisters, and Mother Nina was assigned to the kitchen. Having prepared bread for supper, she realized that there remained only one cup of flour. As she lamented this problem to the other sisters during dinner, Fr. Justin said: «Pray to Godthe Lord will take care of us!» Early the next morning, as Mother Nina entered the bakery, she found two large canisters of flour. Fr. Justin, Mother Sarah and all the other sisters witnessed this miracle, and all together gave thanks unto God.

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The Struggle for True Communion

For many Protestants (and some others) whose Church experience has largely been shaped in the past few decades, one of the most disconcerting aspects of a first visit to an Orthodox Church is the fact that not everybody, not all Baptized Christians, are permitted to receive communion. Indeed, communion is restricted to Orthodox Christians who have made preparation to receive (that’s another topic). For some, this is a surprise, for others, not, and for still some few, this is a welcome fact. When I first visited an Orthodox Church I fell into this last group. I did not rejoice that I was not able to take communion, but I rejoiced that I was not allowed to (in the state of schism in which I was living). Someone was saying to me, “There are things in your Christian life that must be addressed before you approach the Cup.” I understood this as healthy. Διαβάστε τη συνέχεια του άρθρου »

Q & A: Holy Communion and Confession

Question: How many times a year must one receive Holy Communion? Is the Sacrament of Confession necessarily tied to Holy Communion?

Answer: Holy Communion is not absolutely linked to Confession. In the ancient Church, people had the Grace of God in them; they were in a state of enlightenment of the nous* and they of course prayed and received Holy Communion frequently. When someone committed a sin, it meant that they had forfeited the Grace of God, in which case, they would remain outside the Temple, together with the catechumens. This is because one cannot have the Grace of God and yet deny Christ. When one sins, and especially in the flesh – and I am not referring to the carnal relations within a marriage in Christ – it shows that they are preferring carnal pleasure more than Christ and as such, are denying Christ in practice. This reduces them to the ranks of the repentants, and they will need to re-attain the state of enlightenment of the nous, following a specific procedure.

In Basil the Great and other Fathers, we notice that there were four ranks of Christians. Firstly, there were the «forgiveness-seekers», who sat outside the Holy Temple and asked for forgiveness from the Christians that went into the Temple. Secondly, there were the «beseechers», who remained in the Temple only up to the recitings of the Divine Liturgy and would depart along with the catechumens. Thirdly there were the «aligned», who remained in place until the end of the Divine Liturgy, but without receiving Holy Communion. And fourthly, there were the partakers of Holy Communion. In other words, when someone committed a sin, they would have to go through a period of repentance and repentance meant that the person had to reach the enlightenment of the nous through catharsis – he would have to alter his nous, and from a darkened state make it light again. The Bishop would then read a blessing and that person could afterwards receive Holy Communion.

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