Convent of St. Thekla

During the primacy of His Holiness and Beatitude Ilia II, the Patriarch of All Georgia and Archbishop of Miskheta and Tbilisi, one more spiritual treasure, the convent of St. Thekla was added to the Georgian Orthodox and Apostolic Church. The convent was founded in 1995, when eight spiritual children οf the Archpriest Teimuraz Chachibaia fulfilled their firm desire to live the monastic life. Due to their common goal, they were attached to each other with bonds of close friendship. read more… Διαβάστε τη συνέχεια του άρθρου »

Elder Arsenios Spileotis (1886-1983) [with many pictures]

by Monk Joseph of Dionysiou Monastery

Elder Arsenios Spileotis (1886-1983), fellow struggler for more than 40 years with Saint Elder Joseph the Hesychast ( 1897-1959)

It is not easy to describe in a few pages the life and works of a great ascetic of the might of blessed Elder Arsenios. He was born in Pontos. While still young he was burning with Holy zeal. He decided to leave his country and walk from Russia to Constantinoupole and from there to the Holy Land, where he served at the Holy Sepulchre and at other Holy places for almost ten years.

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Jerusalem Power

To spend the past few days in the crowded, narrow streets of Jerusalem’s Old City, among the multilingual throngs marking Passover or Easter, was to get an unforgettable sense of the power this place has over the minds of millions. It also gives an insight into some of the ways Jerusalem, and control of access to its holy sites, plays into global power politics.

For the majority of Palestinians who are Muslim, as well as for the Islamic world beyond, the Jewish state of Israel’s hold on the city since its capture from Jordan in the 1967 war is a deep grievance. Sporadic violence around the Dome of the Rock and al-Aqsa mosque has flared again this year.

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St. Joseph of Arimathea (with Orthodox hymn to the saint from St. Anthony’s Orthodox Monastery in Arizona) – July 31

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

All that is known for certain concerning him is derived from the canonical Gospels. He was born at Arimathea — hence his surname — «a city of Judea» (Luke 23:51), which is very likely identical with Ramatha, the birthplace of the Prophet Samuel, although several scholars prefer to identify it with the town of Ramleh. He was a wealthy Israelite (Matthew 27:57), «a good and a just man» (Luke 23:50), «who was also himself looking for the kingdom of God» (Mark 15:43). He is also called by St. Mark and by St. Luke a bouleutes, literally, «a senator», whereby is meant a member of the Sanhedrin or supreme council of the Jews. He was a disciple of Jesus, probably ever since Christ’s first preaching in Judea (John 2:23), but he did not declare himself as such «for fear of the Jews» (John 19:38). On account of this secret allegiance to Jesus, he did not consent to His condemnation by the Sanhedrin (Luke 23:51), and was most likely absent from the meeting which sentenced Jesus to death (cf. Mark 14:64).

St Joseph of ArimatheaThe Crucifixion of the Master quickened Joseph’s faith and love, and suggested to him that he should provide for Christ’s burial before the Sabbath began. Unmindful therefore of all personal danger, a danger which was indeed considerable under the circumstances, he boldly requested from Pilate the Body of Jesus, and was successful in his request (Mark 15:43-45). Once in possession of this sacred treasure, he — together with Nicodemus, whom his courage had likewise emboldened, and who brought abundant spices — wrapped up Christ’s Body in fine linen and grave bands, laid it in his own tomb, new and yet unused, and hewn out of a rock in a neighbouring garden, and withdrew after rolling a great stone to the opening of the sepulchre (Matthew 27:59, 60; Mark 15:46; Luke 23:53; John 19:38-42). Thus was fulfilled Isaiah’s prediction that the grave of the Messias would be with a rich man (Isaiah 53:9). The Greek Church elebrates the feast of Joseph of Arimathea on 31 July, and the Roman Church on 17 March. The additional details which are found concerning him in the apocryphal «Acta Pilati», are unworthy of credence. Likewise fabulous is the legend which tells of his coming to Gaul A.D. 63, and thence to Great Britain, where he is supposed to have founded the earliest Christian oratory at  Glastonbury. Finally, the story of the translation of the body of Joseph of Arimathea from Jerusalem to Moyenmonstre (Diocese of Toul) originated late and is unreliable.

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