Let’s not shoot at people in the name of Christ! (Elder Paissios the of Hoyly Mount Athos)

I told someone once: ‘What are you? Are you Jesus’ warrior or a fighter for the tempter? Do you realize that there are also fighters for the evil one? A Christian ought not to be a fanatic but ought to love all people’.

Whoever speaks without discretion, he harms people even when he is right. I met a writer who was very devout, but when he was talking to laymen, he was very blunt to the extent that they were shocked. He told me once: ‘I said such and such to a lady during a meeting’. However, he had talked in such a way that he had ‘damaged’ her, offending her in front of everyone.

‘Look’, I said to him. ‘You throw wreaths with diamonds at people. But the way you do it, breaks their heads, even the heads which are not very sensitive. Let’s not throw stones at people, in the name of Christianity. Whoever… Διαβάστε τη συνέχεια του άρθρου »

The Passion of the Holy Martyrs Faith, Hope, and Love, and Their Mother, Sophia

During the reign of the impious Roman Emperor Hadrian, a widow of Italian ancestry called Sophia, whose name means wisdom, lived in Rome. She was a Christian, and in accordance with her name, she lived wisely, showing that wisdom praised by the Apostle James, who says, The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits. This wise gentlewoman, Sophia, while living in honorable wedlock, bore three daughters, whom she named after the three great virtues. The first was named Faith, the second Hope, and the third Love, for to what does Christian wisdom give birth other than to God-pleasing virtues?

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Αναρτήθηκε στις 09 Σεπτέμβριος, Christianity, In English, Συναξάρι. Ετικέτες: , , , . 1 Comment »

The Benefits of Ignorance

I have had conversations in recent comments sections on the role of reason in the Orthodox life. I readily acknowledge that no one lives without some use of reason – but I contend that most of what forms the content of our life in Christ is not reason. The faith does have to contend with attacks and challenges from many arenas – and yet its success will not be established by the superiority of its arguments, but by faith in Christ. Arguments are often unfruitful in “reasonable” exchanges, for the form of Orthodox reason often differs from the form reason takes in many places. Διαβάστε τη συνέχεια του άρθρου »

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Little ones to Him belong

Jesus loves me! This I know,

For the Bible tells me so.

Little ones to Him belong;

They are weak, but He is strong.

Yes, Jesus loves me!

Yes, Jesus loves me!

Yes, Jesus loves me!

The Bible tells me so. Διαβάστε τη συνέχεια του άρθρου »

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God as a friend (Elder Porphyrios the Kapsokalyvite)

This is the way we should see Christ. He is our friend, our brother; He is whatever is good and beautiful. He is everything. Yet, He is still a friend and He shouts it out, «You’re my friends, don’t you understand that? We’re brothers. I’m not…I don’t hold hell in my hands. I am not threatening you. I love you. I want you to enjoy life together with me.» Διαβάστε τη συνέχεια του άρθρου »

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For God so loved the world… (John 3:14-21)

A symbolic image of the Passion and the Holy Trinity. Drawing by St Mary Skobtsova of Paris.

«And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.»

What Christ Accomplished on the Cross

 by Hieromonk Damascene

A talk delivered at the Annual Lenten Clergy Confession of the New Gracanica Metropolitanate and the Western American Diocese of the Serbian Orthodox Church, Jackson, California, March 4/17, 2004.

The topic of today’s talk—what Christ accomplished on the Cross—is of course a prime subject of contemplation during the Lenten season, as we prepare to prayerfully commemorate Christ’s passion, death, and the inevitable consequence of His death: His holy Resurrection. As we call to mind and repent of our sins during the Holy Fast, we also call to mind that which has saved us from the eternal consequences of sin. We call to mind Christ’s life-creating death on the Cross, which He underwent for the salvation of each one of us.

The Orthodox dogma of our redemption—which includes the doctrines concerning Christ’s incarnation, death and Resurrection—is the chief dogma of our Faith, together with the dogma of the Holy Trinity. I have been especially contemplating and reading Patristic writings on this subject for a few years now. It is a vast subject. In this lecture I will try to outline its main points in a linear and chronological fashion. I will speak about the state of man before the Fall and after the Fall, and then speak about how Christ saved us from the consequences of the Fall through His incarnation, death and Resurrection. Finally, I will summarize all the present and future accomplishments of Christ’s redemptive work. Διαβάστε τη συνέχεια του άρθρου »