O MOTHER of God, as living and ungrudging source, establish those united in spiritual fellowship who sing you hymns of praise, and in your divine glory grant them crowns of glory.
I’ve been exploring the fascinating Biblical allusions to be found in the Canon of the Akathist. The next line I thought I’d look at reads:
HAIL, Sovereign Lady, never failing spring of the living Water.
O Angel of God, my holy guardian, given to me from heaven, enlighten me this day, and save me from all evil. Instruct me in doing good deeds, Διαβάστε τη συνέχεια του άρθρου »
Byzantium may have perished and did not survive as a state. Nevertheless, it survives spiritually as a genuine way of life and as a culture. I would dare say that Byzantium lives on spiritually within the Holy Mount Athos! Our Lady’s garden exhibits resilience beyond time, as well as a unique way of life and a reviving vigor. read more… Διαβάστε τη συνέχεια του άρθρου »
As the Archangel beheld you, immaculate one, a living scroll of Christ, which the Spirit had sealed, he cried out to you: ‘Hail, vessel of joy, in whom the curse of Eve is lifted’. O most holy Mother of God, save us! Διαβάστε τη συνέχεια του άρθρου »
Continued from Part 1
Divine priesthood is a “functional imaging of the divine priesthood of God the Father through Jesus Christ” (Voulgaris 1996 : 35). It can thus only be imaged by man who is connected to the imaging of divine fatherhood. A woman’s role differs in that she images functionally the role of the Paraclete who is the assistant of Jesus Christ in His work in the Ekklesia. Both men and women are considered in Orthodoxy, to be harmonious and mature persons with a sense of great personal responsibility. Each of the sexes has a deep gnosis or knowledge of their total dependence on the Triune Godhead for their salvation by the Grace of God the Father. Holy Scripture teaches us that Salvation is the task of the entire Triune Godhead. The Father wills that certain things happen. The Son fulfills the will of the Father and the will is then perfected in each individual believer by the Paraclete. This is the foundation upon which the teachings of the early Church was based concerning priesthood as a specifically masculine function. Men and women thus have distinct roles and functions within the Church. There is expected to be synergy in what men and women do in the Church in the same way that Jesus Christ and the Paraclete co-operate. Διαβάστε τη συνέχεια του άρθρου »
Prot. No. 1237
By God’s Grace
Archbishop of Constantinople-New Rome
and Ecumenical Patriarch
To the Plenitude of the Church
Grace, peace and mercy from the Savior Christ
Born in Bethlehem
Beloved concelebrants and blessed children in the Lord,
Heaven and earth have united
Through the birth of Christ.
Today, God has appeared on earth,
And man has ascended to heaven.
The distance and separation between God and humanity resulting from sin has been abolished with the assumption of the entire human nature by the Only-Begotten Son and Pre-eternal Word of God. It was God’s good will – that is to say, His initiative and will – that the incarnation of His Son should abolish all such distance uniting heaven and earth, as well as creation with its Creator. Διαβάστε τη συνέχεια του άρθρου »
Απολυτίκιον. Ήχος δ΄.
Σήμερον της ατεκνίας δεσμά διαλύονται, του Ιωακείμ γαρ και της Άννης εισακούων Θεός, παρ’ ελπίδα τεκείν αυτούς, σαφώς υπισχνείται θεόπαιδα, εξ ης αυτός ετέχθη ο απερίγραπτος, βροτός γεγονώς, δι’ Αγγέλου κελεύσας βοήσαι αυτή· Χαίρε Κεχαριτωμένη, ο Κύριος μετά σού.
Metropolitan Anthony of Sourozh
In the Name of the Father, the Son and the Holy Ghost.
The Mother of God and the Saints whose memory we keep today, those who are known to us because God has revealed them and because they have been understood and recognised, either by their contemporaries, or years, at times – centuries later, all the Saints are the response of the earth to the love of God. And this response is given by them not only in their own name but in the name of all creation and in our names also; because each of us has the privilege to be called by one name, our Christian name, the name of one of those Saints. And the Saints whose names are ours stand before God and pray that their name should not be made unworthy in the eyes of the Lord. The Saints of God embrace the whole of Creation in their love, in their intercession, in their prayer, in their real, continuous presence. How wonderful it is that we belong to this vast family of men, of women, of children who have understood what the Lord meant when He came, and lived, taught and died for us! They responded with their own heart, they understood with all their mind, and they accepted His message with all their determination, to overcome in themselves all that has been the cause of the crucifixion; because if only one person on earth had strayed, fallen away from God, Christ would have come to save at the cost of His life. This is His own testimony to a Saint of the early centuries who had been praying that the sinners should be confounded; and Christ appeared to him, and said, “Never pray that way! If one sinner have existed, I would have died for him.” Διαβάστε τη συνέχεια του άρθρου »