Vr. Martin Petzolt
Noch heute kann der Sinaipilger in etwa einer Stunde Fußmarsch vom Kloster der heiligen Katerina in ein Tal absteigen, wo sich inmitten der Felsen die Höhle befindet, in welcher der heilige Klosterabt Johannes im 6. Jahrhundert sein Buch „die Leiter zum Paradies“ geschrieben hat. Inmitten der Felsenwüste unter einem überhängenden Felsen verbrachte der heilige Johannes viele Wochen im Gebet, um seine geistlichen Erfahrungen zu sammeln, zu gliedern und aufzuschreiben.
By His All Holiness
Ecumenical Patriarch Bartholomew
For World Environment Day
(June 5, 2010)
Inasmuch as, at the Ecumenical Patriarchate, we have long been concerned about problems related to the preservation of the natural environment, we have ascertained that the fundamental cause of the abuse and destruction of the world’s natural resources is greed and the constant tendency toward unrestrained wealth by citizens in so-called “developed” nations.
The holy Fathers of our Church have taught and lived the words of St. Paul, according to which “if we have food and clothing, we will be content with these” (1 Tim. 6.8), adhering at the same time to the prayer of Solomon: “Grant me neither wealth nor poverty, but simply provide for me what is necessary for sufficiency.” (Prov. 30:8) Everything beyond this, as St. Basil the Great instructs, “borders on forbidden ostentation.” Διαβάστε τη συνέχεια του άρθρου »
With the development of monasticism in the Church there appeared a peculiar way of life, which however did not proclaim a new morality. The Church does not have one set of moral rules for the laity and another for monks, nor does it divide the faithful into classes according to their obligations towards God. The Christian life is the same for everyone. All Christians have in common that «their being and name is from Christ». This means that the true Christian must ground his life and conduct in Christ, something which is hard to achieve in the world.
What is difficult in the world is approached with dedication in the monastic life. In his spiritual life the monk simply tries to do what every Christian should try to do: to live according to God’s commandments. The fundamental principles of monasticism are not different from those of the lives of all the faithful. This is especially apparent in the history of the early Church, before monasticism appeared. Διαβάστε τη συνέχεια του άρθρου »
Other Orthodox Communities in America.
Albanian Orthodox immigrants had been arriving in America for some time and, after some troubles with the local Greek Priest in Boston, Massachusetts, the Albanians there selected Theophan (Fan) Noli to be their own Priest. Accordingly, on February 9,1908, Fan Noli was ordained to the Priesthood by Archbishop Platon in New York and the first Liturgy in the Albanian language was celebrated by Fr. Theophan in Boston on March 18, 1908. After serving for some years, organizing Albanian parishes, Fr. Theophan returned to Albania, where he was consecrated Bishop, on November 21,1923, subsequently becoming Prime Minister of that country in 1924. After a coup-d’etat, Bishop Theophan was forced to leave Albania, eventually returning to America as Bishop of the Albanian Orthodox Church in America. At his death in 1965, he was succeeded by Bishop Stephen (Lasko), who joined the Albanian Church to the newly-autocephalous Orthodox Church in America in October, 1971. Another tiny Albanian Diocese in America is under the spiritual care of the Patriarch of Constantinople.
Orthodoxy in America.
In the 18th Century, the great Orthodox Christian missionary work which began with Pentecost in Jerusalem, so many centuries before, finally crossed from the continent of Euro-Asia into North America. The first missionaries traveled with the explorers Vitus Bering and Alexei Chirikov, who formally claimed Alaska and the Aleutian Islands in 1741. For the next fifty years, together with the exploration and economic development of this new outpost of the Russian Empire, the first attempts were made to bring the Orthodox Faith to the natives of that region (the Aleuts, the Athabascan Indians, the Tlingits, and the Eskimos).
World Orthodoxy Today.
The Patriarchate of Constantinople again, at least nominally, became independent after World War I and the rise of modern, secular Turkey, although greatly reduced in size. At present the Patriarch’s jurisdiction includes Turkey, the island of Crete and other islands in the Aegean, the Greeks and certain other national groups in the Dispersion (the Diaspora) — in Europe, America, Australia, etc. — as well as the monastic republic of Mt. Athos and the autonomous Church of Finland. The present position of the Patriarchate in Turkey is precarious, persecution still exists there, and only a few thousand Greek Orthodox still remain in Turkey.