St. Joseph of Arimathea (with Orthodox hymn to the saint from St. Anthony’s Orthodox Monastery in Arizona) – July 31

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

A contemporary Orthodox icon depicting saints Eudokimos and Joseph of Arimathea (July 31).

All that is known for certain concerning him is derived from the canonical Gospels. He was born at Arimathea — hence his surname — «a city of Judea» (Luke 23:51), which is very likely identical with Ramatha, the birthplace of the Prophet Samuel, although several scholars prefer to identify it with the town of Ramleh. He was a wealthy Israelite (Matthew 27:57), «a good and a just man» (Luke 23:50), «who was also himself looking for the kingdom of God» (Mark 15:43). He is also called by St. Mark and by St. Luke a bouleutes, literally, «a senator», whereby is meant a member of the Sanhedrin or supreme council of the Jews. He was a disciple of Jesus, probably ever since Christ’s first preaching in Judea (John 2:23), but he did not declare himself as such «for fear of the Jews» (John 19:38). On account of this secret allegiance to Jesus, he did not consent to His condemnation by the Sanhedrin (Luke 23:51), and was most likely absent from the meeting which sentenced Jesus to death (cf. Mark 14:64).

St Joseph of ArimatheaThe Crucifixion of the Master quickened Joseph’s faith and love, and suggested to him that he should provide for Christ’s burial before the Sabbath began. Unmindful therefore of all personal danger, a danger which was indeed considerable under the circumstances, he boldly requested from Pilate the Body of Jesus, and was successful in his request (Mark 15:43-45). Once in possession of this sacred treasure, he — together with Nicodemus, whom his courage had likewise emboldened, and who brought abundant spices — wrapped up Christ’s Body in fine linen and grave bands, laid it in his own tomb, new and yet unused, and hewn out of a rock in a neighbouring garden, and withdrew after rolling a great stone to the opening of the sepulchre (Matthew 27:59, 60; Mark 15:46; Luke 23:53; John 19:38-42). Thus was fulfilled Isaiah’s prediction that the grave of the Messias would be with a rich man (Isaiah 53:9). The Greek Church elebrates the feast of Joseph of Arimathea on 31 July, and the Roman Church on 17 March. The additional details which are found concerning him in the apocryphal «Acta Pilati», are unworthy of credence. Likewise fabulous is the legend which tells of his coming to Gaul A.D. 63, and thence to Great Britain, where he is supposed to have founded the earliest Christian oratory at  Glastonbury. Finally, the story of the translation of the body of Joseph of Arimathea from Jerusalem to Moyenmonstre (Diocese of Toul) originated late and is unreliable.

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A simple biomedical presentation of the first miracle of Elder Joseph of Vatopaidi (Mount Athos), who smiled 45 minutes after his death.

Part 1. The contemporary situation.

The present contribution describes a miracle that, as far as we know, is almost unheard of in the entire history of Christianity. A dead person (Elder Joseph of Vatopaidi) smiled. Impressive is the fact, that this smile occurred 45 minutes after his death. This is photographically documented. There have been reported a lot of miracles with dead persons (prophets, saints, e.t.c.). But almost never before did occur a miracle like the one that happened on July 1, 2009 in the Holy Great Monastery of Vatopaidi (Mount Athos, Greece)

Since many months, the spiritual family of Elder Joseph (namely the Brotherhood of the Holy Great Monastery of Vatopaidi and especially Abbot Ephraim) suffers a unique, for our days, persecution. The latter consists of all kinds of lies and slander. Every father is sad, when his children are acused. But he is much more sad, when the acusations are faulty. Elder Joseph, being the spiritual father of this family, suffered from this persecution as well. But where sin abounded (in this case the unjust and systematic persecution of the Vatopaidi Brotherhood and of Abbot Ephraim by the pathetic watchdogs of the New World Order), grace did much more aboud (in this case the smile from eternity) (Apostle Paul, Letter to Romans, chapter 5, vers 20). Διαβάστε τη συνέχεια του άρθρου »

Why’s the smile of elder Joseph of Vatopedi from eternity?

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Honorable Mr. Papanikolaou,

A few hours after the entombment of elder Joseph, you posted at your website an article with the title «Funeral of Blessed Elder Joseph of Vatopedi – A Smile From Eternity«, describing in a few words the event aided by a few pictures. [transl’s note: original greek article] Διαβάστε τη συνέχεια του άρθρου »