The Weakness of Man

It is counter-intuitive that God saves man through His own weakness. The irony of the Divine Reversal has provided endless material for the hymnographers of the Church through the centuries. The Strong becomes weak, the Sinless takes on our sin, the Rich becomes poor, God becomes man – the whole of the gospel seems to be a Divine irony. Διαβάστε τη συνέχεια του άρθρου »

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The Husband is Head of the Wife?

Under what category shall we summarize the relation between husband and wife? Is it a divine or a legalistic headship right for the man over the woman, as it appears for the first instance after reading St Paul’s: “the husband is head of the wife” (Eph 5:23)?

What we really care for in this context is the Divine Word, therefore we will not go into the perplexity of differentiation between masculinity and femininity: This is all quicksand, and the decisions were never ratified in psychology. I am also afraid that, any discourse in this area is neither precise nor is backed with scientific methodology, but rather is solely based upon the personal experience of each one of us with the woman or based upon her personal experience with the man; an experience, which might be successful or failed and sympathetic or stressful. But the most what I fear, is that the people might embed these experiences within a discourse, which they might disguise under a scientific frame: like their saying that the woman is weaker. In what field is she weaker, since she lives between five to seven years more than the man? Is she less intelligent?  It was proven to all the researchers that the woman is no less talented than the man in studying any of the pedagogic materials including mathematics. The feminist movement likes to relate the women’s failure of excelling in certain domains, to the discrimination that have kept them away from those areas. But whatever the result of this psychological and historical discussion may lead to, I am bound – in this controversy – to what the apostle Paul had to say in his epistle to the Ephesians: that the husband is head of the wife. Διαβάστε τη συνέχεια του άρθρου »

The Christmas Message of the Ecumenical Patriarch

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Prot. No. 1237 

BARTHOLOMEW

By God’s Grace

Archbishop of Constantinople-New Rome

and Ecumenical Patriarch

To the Plenitude of the Church

Grace, peace and mercy from the Savior Christ

Born in Bethlehem

 

Beloved concelebrants and blessed children in the Lord,

Heaven and earth have united

Through the birth of Christ.

Today, God has appeared on earth,

And man has ascended to heaven.

(Christmas Hymn)

The distance and separation between God and humanity resulting from sin has been abolished with the assumption of the entire human nature by the Only-Begotten Son and Pre-eternal Word of God. It was God’s good will – that is to say, His initiative and will – that the incarnation of His Son should abolish all such distance uniting heaven and earth, as well as creation with its Creator. Διαβάστε τη συνέχεια του άρθρου »

Message of the day

For if I yet pleased men, I would not be a servant of Christ.

Epistle to the Galatians 1:10

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ON DEATH

metropolitan anthony of sourozh

Metropolitan Anthony of Sourozh

Death is the touchstone of our attitude to life. People who are afraid of death are afraid of life. It is impossible not to be afraid of life with all its complexity and dangers if one is afraid of death. This means that to solve the problem of death is not a luxury. If we are afraid of death we will never be prepared to take ultimate risks; we will spend our life in a cowardly, careful and timid manner. It is only if we can face death, make sense of it, determine its place and our place in regard to it that we will be able to live in a fearless way and to the fulness of our ability. Too often we wait until the end of our life to face death, whereas we would have lived quite differently if only we had faced death at the outset.  Διαβάστε τη συνέχεια του άρθρου »

WHAT’S IN THE STARS? A CLOSE LOOK AT ASTROLOGY

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(…For at it they who worshipped the stars, were taught by a star to adore Thee, the Sun of righteousness, and to know Thee the Orient from on high…») (The Christmas Troparion)

Archbishop Dmitri of Dallas and the South

The average person today likes to think of himself as a product of the scientific age. He often flatters himself with the thought that he is superior to his ancestors, not standing in awe of the natural world, having no fear of the unknown, and being free from superstition. He is reluctant to believe anything that cannot be proven logically or scientifically and rejects what he often refers to as “myth” in religion: man’s creation from nothing, his fall, the promise and the coming of the Savior, salvation and life in the world to come. Twentieth-century man has been described as man “come of age”, too sophisticated and knowledgeable to accept these things as literally true, and he takes this description of himself very seriously. He doubts that the Supreme Being, whoever He may be, could have any interest in or plan for man and the rest of creation. For the advocates of twentieth-centuryism, man is entirely on his own and has to work out his own destiny and the meaning of his existence. Διαβάστε τη συνέχεια του άρθρου »

A simple biomedical presentation of the first miracle of Elder Joseph of Vatopaidi (Mount Athos), who smiled 45 minutes after his death.

Part 1. The contemporary situation.

The present contribution describes a miracle that, as far as we know, is almost unheard of in the entire history of Christianity. A dead person (Elder Joseph of Vatopaidi) smiled. Impressive is the fact, that this smile occurred 45 minutes after his death. This is photographically documented. There have been reported a lot of miracles with dead persons (prophets, saints, e.t.c.). But almost never before did occur a miracle like the one that happened on July 1, 2009 in the Holy Great Monastery of Vatopaidi (Mount Athos, Greece)

Since many months, the spiritual family of Elder Joseph (namely the Brotherhood of the Holy Great Monastery of Vatopaidi and especially Abbot Ephraim) suffers a unique, for our days, persecution. The latter consists of all kinds of lies and slander. Every father is sad, when his children are acused. But he is much more sad, when the acusations are faulty. Elder Joseph, being the spiritual father of this family, suffered from this persecution as well. But where sin abounded (in this case the unjust and systematic persecution of the Vatopaidi Brotherhood and of Abbot Ephraim by the pathetic watchdogs of the New World Order), grace did much more aboud (in this case the smile from eternity) (Apostle Paul, Letter to Romans, chapter 5, vers 20). Διαβάστε τη συνέχεια του άρθρου »